Daily
life in the only men's monastery in Germany, dedicated to St Job of Pochaev,
headed by His Eminence Archbishop Mark (Arndt) of Germany. Monk Joseph
(Bandmann), an Orthodox German, reports on life in the monastery he has lived
in for nine years.
On the
left is a meadow, pond and the white walls of Blutenburg Castle. On the right
are quaint German houses of Pasing. Between them is the Monastery of St Job of
Pochaev, which adheres to the Mt Athos monastic rule.
The
monastery was founded in 1945 by former residents of Pochaev Monastery in
Czechoslovakia, who lived there during wartime years and decided to move to
Allied territory to escape the Soviets. In its better years, the monastery had
40 residents, but by 1980, only the retired Archbishop Nathanael and a reader
remained.
Everything
changed in 1980, when Bishop Mark (Arndt) arrived (now Archbishop of Berlin and
Germany). Vladyka had before then made many visits to the monasteries of the
Holy Mountain and Serbia. He and a few other enthusiasts founded a monastic
community following the Athos rule. In the Monastery of St Job of Pochaev,
Vladyka Mark also established the same practices of the Holy Mountain of Athos.
But the spirit of Pochaev lives on, both in the obediences, the priority of
publishing work, and also in singing.
The
monastery now houses ten residents, all of whom were received by Vladyka Mark,
its abbot. Photo: The brethren during a trip to Walchensee, an alpine lake not
far from Munich.
Archbishop
Mark lives in the monastery, where his office is. He regularly takes the monks'
confessions and rises every day with them all; daily services begin at 4 am. He
also serves in the cathedral, visits parishes scattered throughout all of Germany,
and makes regular visits to Great Britain and the Holy Land, and recently
participated in a session of the Holy Synod in Moscow.
Vladyka
prefers to serve as a priest in the monastery. He would even wear the phelon
and minor omophorion.
On
holidays he serves as a hierarch.
Church is
the center of monastic life. Divine services are strictly performed. The church
is usually bathed in twilight, electric light is only turned on in the altar,
the rest of the church has candlelight.
According
to tradition, before the first daily service and after the end of the last
service of the day, all the monastics and pilgrims venerate every icon in the
church and ask the blessing of Vladyka and forgiveness from each other.
Archbishop Mark's place is the "stasidia" at the iconostasis before
an icon of St Job.
Great
Friday. The Shroud of Christ.
Confession
is usually made before the left side of the altar, on the kliros. The Gospel
book has of an unusual white cover, which has a joyous look on the analogion.
A fresco
of St Job. In the darkness, during the midnight office, the holy father looks
severe, but in the light of Liturgy one can see his benevolence.
Litiyas
are served outside, before the narthex.
Bishop
Agapit of Stuttgart, Vicar of Archbishop Mark, who lives at the monastery. Even
before the monks moved to Munich, he came as alayman to the community of
Hieromonk Mark in Wiesbaden, where he had a striving for the Athonite way of
life. He was present at the resurrection of the Munich monastery and the
publication of the Orthodox calendar and Vestnik, which actually began in
Wiesbaden; Hieromonk Mark typed the calendar, which was later developed by
Novice Alexander (Gorachek), who later became Bishop Agapit.
Hegumen
Evfimy (Logvinov) was as a layman a restorer in the Grabar Studios, which is
now once again Marfo-Mariinsky Convent, which is closely tied to Holy New
Martyr Grand Duchess Elizaveta Feodorovna. He came to Munich, became a novice,
then hieromonk, and now serves at the monastery every day. For twenty years he
has maintained correspondence with believers in Russia, represents the
monastery at conferences in Russia, where he is often a lecturer.
The
administrative offices are located along the main hallway. From here you can
enter the church (at the end of the hallway), and a staircase leads to the
monastic residential cells on the second floor.
Vladyka
Mark's office at the Monastery of St Job. On the wall are photos of the First
Hierarchs of the Russian Church Abroad. Under them are miniatures depicting
scenes from the life of St Mark the Ascetic, Vladyka's heavenly intercessor.
Also on the wall are poems written to Vladyka Mark by children parishioners.
Monk
Joseph has been at the monastery for 9 years. He has many obediences: he leads
the choir, teaches at the Cathedral school, and drives the car. He loves
photography, and chronicles the life of the monastery.
Publishing
is a Pochaev tradition. The original Pochaev monastery printed a great deal of
Orthodox literature, which was crucial for Western Ukraine, which had long been
under the yoke of the Unia with the Roman Catholic Church. Fr Joseph also
publishes German-language material.
Monk
Philaret (Labi) grew up in France. He has been at the monastery for over twenty
years. He is a strict monastic with a twist of French humor. His obedience is
to publish books in Russian. He took over the publishing task from Vladyka
Agapit. He had led the monastic choir for many years, a task he handed over to
Fr Joseph.
The
choral style is very monastic--quiet and lyrical, without noise and added
effects, reminiscent of the style of Pochaev Lavra.
Fr Joseph
even takes photos on the kliros. Photo: Novice Seraphim reads the hours.
Every
year in Munich, a church festival is held on the Sunday of the Triumph of
Orthodoxy. A different church hosts it every year. This year it was held at
Munich's Church of All Holy Patriarchs of Constantinople; next year the Russian
Orthodox Church will host it. Photos from left: Monk Philimon, the monastery's
baritone and teacher of the Law of God in the Cathedral school, who also has
many other duties at the monastery.
Monk
Amphilohije in the monastery garden. Germany has a great many landscapes worthy
of the brush of the Russian painted Nesterov.
The
monastery's apiary.
Hierodeacon
Kornily tending the bees...
… and
intoning a litany.
Monk
Meliton is responsible for the monastery's incense. He loves experimenting with
aromas, so his studio is filled with various oils, fragrances and herbs.
Novice
Johann is likely the first monastic visitors see at services. He tends to the
candles; no easy task: daily services begin at 4 am.
Novice
Alexander.
Novice
Vitaly, an acolyte.
In the
refectory. There are two meals at the monastery every day, but during lent,
only one, but they do have tea. The cuisine is delicious, with great variety of
dishes. By Vladyka's blessing, for monastics and guests who are late, portions
are set aside.
The
monastery cat--black, of course. Sitting on the wall, he turns away from this
world.
The
Russian-style cupolas are not uncommon in Bavaria. This church also has
"onion domes" on the bell tower.
Russian
monks look positively exotic to Bavarians.
Fr Joseph
greets a pilgrim.
Source: http://orthochristian.com/63275.html
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