Lazarus
was a close friend of Christ, from Bethany, about three kilometers east of
Jerusalem. He lived there with his sisters Mary and Martha, and they often gave
hospitality to Jesus (Luke 10:38-40; John 12:1-3).
John the
Evangelist informs us (John 11) how one day Jesus was notified of the death of
Lazarus. Four days later He arrived in Bethany, not only to bring comfort to
Lazarus' grieving sisters, but to show the power of God and perform His
greatest miracle by raising him from the dead, in anticipation of His own
resurrection.
The
resurrection of Lazarus brought short-lived great admiration and fame to Jesus,
as evidenced by his triumphant entry into Jerusalem, but it also provoked great
anger among the teachers of the Law. Now they wanted both Jesus and Lazarus
dead. Lazarus escaped, but Jesus did not. But what happened to Lazarus?
According
to St. Epiphanios of Cyprus (367-403), Lazarus was thirty years old when he
rose from the dead, and then went on to live another 30 years following his
resurrection. Another tradition says that Lazarus fled the anger of the Jews
and took refuge at Kition in Cyprus around 33 A.D.
While in
Cyprus, Lazarus met the apostles Paul and Barnabas, as they were traveling from
Salamis to Paphos, and they ordained him the first Bishop of Kition. He
shepherded the Church of Kition with great care and love for eighteen years
until the end of his life.
There are
traditions which say he was sullen and never smiled after his resurrection, and
this was due to what he saw while his soul was in Hades for four days. Some say
he never once laughed, except one time when he saw a man steal a clay vessel,
and he uttered the following saying: "One earth steals another".
Other Traditions About Lazarus
Another
tradition connects him with Aliki in Larnaca (today's Kition). In Aliki at that
time was a large vineyard. As the Saint was walking by he saw an old woman
filling her basket with grapes. Tired and thirsty, the Saint asked the old
woman for a few grapes. However, she looked at him with disdain and said:
"Go
to hell, man. Can you not see that the vine is dried up like salt, and you are
asking me for grapes?"
"If
you see it dried up like salt, then let it become salt," responded
Lazarus.
In this
way the entire vineyard became a salt marsh.
Workers
who collect salt in this area today confirm this tradition. They claim to find
when they dig there roots and trunks of vines. It is said that in the middle of
the salt lake today there is a well of fresh water, known as "the well of
the old woman".
The
Synaxarion of Constantinople, speaking of this tradition, says that the lake
was claimed by two brothers, who broke ties for its possession. To end the
dispute, the Saint by his prayers dried up the lake and it remained salty.
Another
tradition says that the Theotokos came to Kition with John the Evangelist in
order to meet Lazarus. St. John gave him clerical vestments and cuffs, and then
they went to Mount Athos.
The Second Death of Lazarus
St.
Lazarus ended his second earthly life at Cyprus in 63 A.D. The faithful wept
and buried him with honors in a sarcophagus made of Cypriot marble, on which
they wrote in Hebrew:
"Lazarus
of the four days and the friend of Christ."
Above the
sarcophagus there was built a beautiful church, which was renovated in 1750.
His
memory is celebrated by the Church every Saturday before Palm Sunday.
The
transfer of the relic of St. Lazarus from Kition to Constantinople, which took
place in 890 by order of Emperor Leo VI the Wise is celebrated on October 17th.
Emperor Leo wrote the idiomelon for the Vespers of St. Lazarus.
The Relic of St. Lazarus in Constantinople
The
transfer of the relic of St. Lazarus is detailed for us in two panegyric
homilies delivered by Bishop Arethas of Ceasarea (850-after 932). After
extolling the arrival of this great treasure to Constantinople in his first
homily, he describes in the second the procession formed with the presence of
the Emperor when the relic arrived from Chrysoupolis to Hagia Sophia. In
exchange for this transfer, Leo VI sent money and artisans to Cyprus, where he
built a magnificent church to honor St. Lazarus, which is maintained until
today in Larnaca. Furthermore, he built a monastery in Constantinople dedicated
to St. Lazarus, in which he placed the sacred relic. To this same monastery was
later transferred the relic of St. Mary Magdalene from Ephesus. It later became
a custom for the Emperor of New Rome to worship at the monastery on the
Saturday of Lazarus.
Not too
many years ago (specifically November 23, 1972) the superintendent of the
Department of Antiquities, who worked towards the restoration of the church in
Larnaca, found a sarcophagus with bones beneath the pillar supporting the plate
of the Holy Altar. The bones were in a wooden box, placed in the sarcophagus,
which in turn had carved on it the word "friend".
This
finding seems to confirm the tradition that Leo VI did not take the entire
relic of St. Lazarus to Constantinople, but left a portion behind. Authentic
testimony and evidence for this fact is the location where the bones were
found: under the Holy Altar.
Moreover,
Arethas does not mention an incorrupt relic, but "bones" and
"powder". Also, a Russian source at the library of Oxford reports
that a Russian monk came from Pskov Monastery in the 16th century to Larnaca,
and he venerated the bones of St. Lazarus, taking a small piece for himself as
well. This piece is preserved till this day in the Chapel of Saint Lazarus at
Pskov Monastery. Based on this account, we can affirm that the relic of St.
Lazarus was venerated in Larnaca in the 16th century. A later account is not
known, so for some reason, probably for protection, the Kitians hid the relic
beneath the Holy Altar until it was discovered in 1972.
By John Sanidopoulos
Source: johnsanidopoulos.com/2013/04/what-happened-to-lazarus-after-he-rose.html
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