Largely
ignored by much of Christendom, the Orthodox today celebrate “Lazarus Saturday”
in something of a prequel to next weekend’s Pascha. It is, indeed a little
Pascha just before the greater one. And this, of course, was arranged by Christ
Himself, who raised His friend Lazarus from the dead as something of a last
action before entering Jerusalem and beginning His slow ascent to Golgotha
through the days of next week.
One of
the hymns of the Vigil of Lazarus Saturday says that Christ “stole him from
among the dead.” I rather like the phrase. Next weekend there will be no
stealing, but a blasting of the gates of hell itself. What he does for Lazarus
he will do for all.
Lazarus,
of course, is different from those previously raised from the dead by Christ
(such as the daughter of Jairus). Lazarus had been four days day and corruption
of the body had already set in. “My Lord, he stinks!” one of his sisters
explained when Christ requested to be shown to the tomb.
I sat in
that tomb last September, as I mentioned in my last post. It is not
particularly notable as a shrine. It is today, in the possession of a private,
Muslim family. You pay to get in. Several of our pilgrims did not want to pay
to go in. I could not stop myself.
Lazarus
is an important character in 19th century Russian literature. Raskolnikov, in
Crime and Punishment, finds the beginning of his repentance of the crime of
murder, by listening to a reading of the story of Lazarus. It is, for many, and
properly so, a reminder of the universal resurrection. What Christ has done for
Lazarus He will do for all.
For me,
he is also a sign of the universal entombment. That even before we die, we have
frequently begun to inhabit our tombs. We live our life with the doors closed
(and we stink). Our hearts are often places of corruption and not the
habitation of the good God. Or, at best, we ask Him to visit us as He visited
Lazarus. That visit brought tears to the eyes of Christ. The state of our corruption
makes Him weep. It is such a contradiction to the will of God. We were not
created for the tomb.
I also
note that in the story of Lazarus – even in his being raised from the dead – he
rises in weakness. He remains bound by his graveclothes. Someone must “unbind”
him. We ourselves, having been plunged into the waters of Baptism and robed
with the righteousness of Christ, too often exchange those glorious robes for
graveclothes. Christ has made us alive, be we remain bound like dead men.
I sat in
the tomb of Lazarus because it seemed so familiar.
Source: http://orthochristian.com/45977.html
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