The
Orthodox Church proclaims the Gospel of Jesus Christ. In the Greek language,
the word for Gospel is Evangelion which means literally "the good
news." The good news of Orthodox Christianity is a proclamation of God's
unbounded and sacrificial love for man kind, as well as the revelation of the
true destiny of the human person. Reflecting on the joyous message of the
Gospel, Saint Gregory of Nyssa wrote in the fourth century: The good news is
that man is no longer an outcast nor expelled from God's Kingdom; but that he
is again a son, again God's subject.
Orthodoxy
believes that the supreme treasure which God wishes to share with us is His own
life. Our faith begins with the affirmation that God has acted in history to
permit us to participate in His love and His goodness, to be citizens of His
Kingdom. This conviction is expressed so beautifully in the prayer of the
Liturgy which says: "You have not ceased to do all things until You
brought us to heaven and granted us the Kingdom to come."
The
initiation of love of God the Father is perfectly expressed and embodied in the
Person and Ministry of Jesus Christ. The whole purpose of the Incarnation of
the Son of God was to restore humanity to fellowship with God. The great
teachers and Fathers of the Orthodox Church constantly reaffirmed this
conviction by proclaiming that God had become what we are in order that we
could become what He is.
Christ is
exalted as our Light and our Life. In His Person there is a unity of humanity
and divinity which each of us is called to share. In His way of life. there is
the model of authentic human life which we are invited to follow. In His
victorious Resurrection, there is liberation for us from all powers which can
keep us from the Kingdom. Through Christ, then, God the Father has repossessed
us and has called us to be His sons and daughters.
Theosis
Theosis
describes the spiritual pilgrimage in which each person becomes ever more
perfect, ever more holy, ever more united with God. It is not a static
relationship, nor does it take place only after death. On the contrary, theosis
is a movement of love toward God which begins for each Christian with the rites
of Baptism and which continues throughout this life, as well as the life which
is to come. Salvation means liberation from sin, death, and evil. Redemption
means our repossession by God. In Orthodoxy, both salvation and redemption are
within the context of theosis. This rich vision of Christian life was expressed
well by Saint Peter when he wrote in the early pages of his second Epistle that
we are called "to become partakers of the Divine nature." It was also
affirmed by Saint Basil the Great when he described man as the creature who has
received the order to become a god.
These are
certainly bold affirmations which must be properly understood. The Orthodox
Church understands theosis as a union with the energies of God and not with the
essence of God which always remains hidden and unknown. However, the experience
of the Church testifies that this is a true union with God. It is also one
which is not pantheistic, because in this union the divine and the human retain
their unique characteristics. In this sense, Orthodoxy believes that human life
reaches its fulfillment only when it becomes divine.
The Holy Spirit
The
ever-deepening union of each Christian with God is not a magical or automatic
process. While Christ has destroyed the powers of sin, death, and evil once and
for all, this victory must be appropriated by each person in cooperation with
the Holy Spirit. Each person is called to join with the lifegiving and
liberating Spirit" in realizing the fulness of human life in communion
with the Father. The Holy Spirit is the agent of deification whose task it is
to incorporate us into the life of the Holy Trinity. However, the Spirit always
recognizes our human freedom and invites our active cooperation in perfecting
the "image and likeness of God" with which each of us is created.
Our
participation in the life of the Holy Trinity, which we know as theosis, takes
place within the Church. For the Orthodox, the Church is the meeting place
between God and His people. The Holy Spirit and the Church are organically
linked. In the second century, Saint Irenaeus reminded us of this by saying:
"Where the Church is there is the Spirit, and where the Spirit is there is
the Church." The Holy Spirit moves through the life of the Church to
reveal our common humanity in Christ and to unite us with the Father. We
acquire the Holy Spirit through our celebration of the Eucharist and the
reception of Holy Communion, through our participation in the Sacraments,
through our discipline of daily prayer, and through the practice of fasting,
all of which result in a Christ-like life.
The Holy
Spirit, Who is honored as the Lord and Giver of life, is manifest in the life
of the Church in order to bring our lives to perfection, and to make us
responsible and loving human beings. The fruit of Worship is the gifts of the
Spirit. In his letter to the Galatians, Saint Paul identified these as:
"love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and
self-control." Certainly, these are the virtues of a Christ-like life.
They testify to the fact that the love of God and the love of neighbor are
inseparable.
The Individual and the Church
The
reality of theosis not only bears witness to the love of God who wishes to
share Him self with us but also expresses a very positive view of the human
person. Orthodoxy believes that each person has an intrinsic value and
importance in virtue of his or her unique relationship to God. The human person
is never seen as being totally depraved. The "image of God" which can
be distorted by sin, can never be eradicated. Through the life of the Church,
there is always the opportunity for fulfillment. When the Sacraments are
administered, they are always offered to the individual by name. This action
not only reminds us of the dignity of each person but also emphasizes the
responsibility each person has for his or her relationship to God.
While
Orthodoxy recognizes the value of the person, it does not believe that we are
meant to be isolated or self-sufficient. Each person is called to be an
important member of the Church. Orthodoxy believes that one cannot be a
Christian without being a part of the Church. The process of theosis takes
place with the context of a believing community.
To be
united with God within the midst of the Church does not mean that our unique
personalities are destroyed. We are not engulfed by an impersonal force or
power. As with all love which is true and valuable, God's love for each of us
respects our personhood. His love is not one which destroys. God's love is one
which reveals, elevates, and perfects our true selves. By entering into the
life of God, we become the persons we are meant to be.
Source: http://www.stpaulgoc.org/our-faith/spirituality
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