In
the name of the Father, the Son and the Holy Spirit. Amen.
Brothers and sisters, the Scripture is full of questions, commands, warnings, promises, and consequences for actions. All of these, every single one of them, applies to us. You must read the Scripture and answer the questions and listen to the commands and heed the warnings and realize they are for you.
Now, this reading today for the cycle, for the third Sunday after Pentecost, about the body and the eye and the light of the body being the eye, has two important questions in it.
Here
is one: the Lord says: Is not life more than meat and the body more than
raiment?” That question is a very important one to answer, and it’s one that
actually is answered hundreds of times every day by every person, whether they are
Christian or not, whether or not they believe in God.
And
with it is the question that follows: “And why do you take thought for your
clothing?” And then the Lord goes on to tell about the lilies of the field and
some commands about how we should act and what we should do.
None of this makes any sense to anyone unless we answer this first question well. This question can be also stated: What is life all about? Most people get this question wrong, because the way to Hell is broad. The people that answer this question wrong think of life in terms of what is happening in front of them, what they will be doing or what they have done or what they are planning. They think in terms of being a good father or mother or having wealth or having insurance for their old age or whatever - worldly concerns. We’re not talking now about bad people, just earthly, worldly people. They are everywhere; the Lord speaks of them all the time. Remember the parable about the tares? That’s about worldly people. Remember the parable about the sower and the seed? It talks about worldly people also.
You must answer this question the right way if you are to be able to follow the Lord’s admonitions about not being worried for tomorrow and seeking first His kingdom and His righteousness. We can’t do it unless we truly believe that life is to know God and know Him intimately, and that is the only important answer to every question.
So, when the Lord says, is life more than food and the body more than clothing; of course this should be self-evident to us; life is ordered in order to know God. So everything you do should be to know God. And the way you think determines who you are. This is what the Lord is speaking of when He says, the light of the body is the eye; because the eye sees and desires. What you desire is who you are, no matter how much Scripture you know or anything else that you accomplish in life. What you see and desire is what you are, and it affects your soul. This is very critically important for us to understand. The eye determines where the soul goes. So your eye must desire to see God.
Now, the Lord gives many admonitions after He asks us these questions. Some of these are very hard. Maybe this particular day they’re not so tough, but tomorrow there will be something that’s really hard in your life, and it will be very hard to think only of God and to seek first His kingdom and His righteousness, because you have got so much else going around you. You have got worries about this and concerns about that, and distractions, and everyone’s pulling you in different directions. All this stuff is going on, so it’s very, very hard.
So how is it that we can have such a mind that we would seek first His kingdom and His righteousness? Well, the answer to this question comes in two parts. The incorrect answer comes in a million different ways. But the correct answer is, first of all: All that matters is God. Life is to know God. But then the important second answer is: I must do everything I can to learn this and to become this and to be this. It doesn’t come necessarily easily to us, because we forget. This is why the Lord repeats over and over basically the same thing. He talks about the lilies of the field, and He talks about the grass. He’s saying the same thing. And He says, take no thought about what we should eat or drink or how shall we be clothed. It’s all the same thing. He’s saying: Don’t take thought for worldly things. Think of spiritual things. Why does He say it over and over? Because we forget over and over.
This is why I as a pastor am grieved when I see that some of you don’t come to church often, don’t commune and confess often. I don’t just want to see a bunch of people in church. I want you to cultivate in your heart the love of God. And there are a lot of things competing against this love of God, not the least of which is your own flesh which turns towards evil quite easily.
So you must cultivate in yourself this love. You must force yourself, not only to say your formal prayers and to fast when you don’t want to fast and to come to church, but also to have in your life that the purpose of your life is God, is to know Him. And so whatever it is that you can do that you know Him better, that is a good thing. And anything that doesn’t help you know Him better, is a worthless thing and an evil thing.
And that’s why I as a pastor, like probably every pastor there is, asks his flock to come to church more frequently, to confess, to commune, to read the Scriptures, to fast - not because these things are on your checklist of things that you have to do, but because the purpose of your life is to know God.
How
can you know God unless you strive to be like Him? Unless you pray to Him?
Unless you order your life according to His commandments? It doesn’t happen.
How can you know God unless you recognize that in your life, today, you will
answer this question: Is not life more than meat? And the body more than
raiment? A thousand times. And everything you do is a decision. Everything you
do is a value judgment. There are no
neutral things. There’s nothing that does not matter. Everything matters.
The way you think, the way you talk, the way you are with people, your values,
your judgments, your priorities, how you spend your time, what you read.
Everything matters. And everything must be for the purpose of knowing God. This
is what this Scripture is telling us today.
The Lord uses this imagery of the eye. He’s not talking about our human eyes. He is talking about our soul, and He is talking about our desire. The Lord gave us intense desire. We have this capacity in us to desire, that can be used for good or it can be used for evil. It’s easy to use it for evil. It is difficult to use it for good until you have become so accustomed to tasting the good and avoiding the evil, that it could not occur to you to do anything else. That’s what the apostle talks about in his letter that when we become such that we love God so much that we do not sin.
Brothers and sisters, answer this question all the time. Hear this question; look for this question in your heart. It’s happening all the time whether you know it or not, and you should know it. And then answer this second question: Why do you take thought for raiment, for food or troubles or the test that’s coming up or your job or whatever? Why do you take thought for these things instead of Godly things? The answer is simple: Because of lack of faith, because of weakness in your soul.
So do what you can to make yourself strong. Pray and fast and have in your mind’s eye what is important in life. There’s only one thing. There’s only one answer to every question, and that is to know Jesus Christ and God the Father. It’s the only answer. It’s all that matters.
May God help you to feel this question deeply in your heart every moment of the day and to answer it always: Lord, Here I am. May God help you. Amen.
Source: http://www.orthodox.net/sermons/pentecost-sunday-03_2010-06-13+answer-all-the-questions.html
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