The Catalog of Good Deeds

“Rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:13).

Once Lord Jesus Christ told His disciples and apostles: “But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them… But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit” (Mark 13:9, 11).

Those words came to life already at the apostolic time. We know that during their preaching of the Kingdom of Heaven, Christ’s disciples suffered a lot for His name from various peoples who did not want to accept the news about the Resurrection of the Messiah. Many apostles faced various misadventures and tortures; they were beaten with sticks and stones, were imprisoned and had to starve and live in need.

The same concerns Apostle Peter who suffered from persecutions of King Herod: “Then he killed James the brother of John with the sword. And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread. So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover” (Acts 12:2-4). While Peter was in prison, the whole church wholeheartedly prayed for him.

What was Apostle Peter thinking about during his captivity? The Book of Acts tells us that it was the time of Unleavened Bread, and the great feast of Pascha would come soon. Most likely, Peter could not but remember the events of that Pascha, of those days, when his Divine Teacher and Lord Jesus Christ washed his feet. “You shall never wash my feet!” – Peter said then. But the Lord replied to him: “If I do not wash you, you have no part with Me”.

The Denial of Peter

What else could the Supreme Apostle think about? He was probably sure that he did not have long to live. Apostle James, son of Zebedee, was executed with a sword, and Archdeacon Stephen was publicly beaten to death with stones. And now he was captured and would be brought to people after Pascha. Would he manage not to deny Christ this time? “Lord, why can I not follow You now? I will lay down my life for Your sake.” Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times” (John 13:37-38).

Perhaps, that was exactly what he was thinking about before he fell asleep. Was he worrying or scared? We do not know. However, the fact that Peter was lying bound with chains between two wardens and did not mention the angel, whose appearance filled the dungeon with light, proves that Apostle Peter was sleeping quietly, for he had put his life into God’s hands. To awake the apostle, the angel had even to poke him in his side. Peter woke up, the chains fell from his hands, and the angel released him from prison.

The angel releases Apostle Peter

His time had not come yet, for he had to work a lot on preaching the Word of God, on preaching the Kingdom of Heaven, which had come near, and on spreading the Divine Grace, which purifies, enlightens and revives the whole human being.

What St. John Chrysostom says in his works:

“In that night He delivered him. And a light shined in the prison, that he might not deem it fancy : and none saw the light, but he only. For if, not- withstanding this was done, he thought it a fancy, because of its unexpectedness; if this had not been, much more would he have thought this: so prepared was he for death. For his having waited there many days and not being saved it-ia. caused this. Why then, say you, did He not suffer him to fall into the hands of Herod, and then deliver him? Because that would have brought people into astonishment, whereas this was credible: and they would not even hare been thought human beings”.

Reflections in the Holy Church tradition:

In very truth, thou wast called the Rock most rightly, whereupon the Lord hath strengthened the unshakeable Faith of the Church; for He made of thee a great chief shepherd over the rational sheep of His own flock. Wherefore, in that He is good, He hath appointed thee to hold the keys of the Heavens’ gates, to open unto all that with faith strive to enter in thereat. Hence, as was meet and right, thou wast vouchsafed to be crucified like as thy Master was. Do thou therefore entreat Him to enlighten and to save our souls. (Ainoi (praises) in Tone 4, Verse 3)

To be continued…

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A Conversation About the Gospel with Priest Alexei Uminsky, published by the “Nikeya” publishing house in 2011.

It is very difficult to speak about the sufferings of Christ on the Cross… There is a wonderful hymn in our Church, chanted on Great Saturday:

“Let all mortal flesh keep silence and stand with fear and trembling. Ponder nothing earthly minded. The Kings of kings and Lord of Lords has come to give Himself as a sacrifice and give His own self for food to all the faithful.”

When one rereads the pages of the New Testament devoted to the Savior’s Crucifixion, or when one attends church during Holy Week, the events described by the Evangelists come before one’s mind’s eye. Here is Christ remaining silent before Pilate: for the Truth did not have any need of demonstration, the Truth did not need any excuses, the Truth could only reveal Itself and provide people with the opportunity to accept or refuse It.

But Pontius Pilate, who had the power cruelly to execute this Man or, on the contrary, to let Him go in peace, knew better than anybody that absolute Truth does not exist, because he was a Roman, because he was a cynic, and because he was a pragmatist. Pilate looked at everything from the outside, considering everything to be relative. He was amazed that Christ – through His silence, through His non-resistance, in His helplessness – revealed Himself to be absolute Truth.

Pilate faced a most important question: what should he do now with this Truth? Should he accept It and leave everything he had acquired, all his power and the considerable benefits that came with it, irreversibly ruining his brilliant career? Or should he keep what he had achieved, but all the while passing by the Truth and depriving himself of any meaning for his own life?

At that moment, Pilate stood at the crossroads, just like Herod, who could have saved John the Baptist, but did not. Pilate faced the same situation as did Judas, whose conscience pricked him, not granting him the opportunity to reconcile himself to his own betrayal.

The fate of the world and our salvation depended precisely on Pilate. He held power that was given to him by God. In the Gospel of John, Christ said in this respect:

“Thou could have no power at all against Me, except it were given thee from above” (John 19:11).

Pilate felt that and was amazed. He faced a helpless and beaten Prisoner, and he did not want to murder this Prisoner. He actually wanted to give Him freedom, but meanwhile he wanted to keep everything he had gained for many years; in other words, he wished to reconcile the irreconciliable, a wish so typical of all of us. When the Lord calls us to follow Him, we should be aware of the fact that the fulfillment of this calling will definitely require our refusal of something.

Pilate faced a truly terrible choice: in order to follow his conscience, he had to deny himself and his entire previous life. In that case, he would perhaps have become one of the Apostles and probably taken the place of the fallen Judas. But it is impossible to serve two masters simultaneously.

Pilate wished to let the King of the Jews go wherever He chose, but the people continued to behave violently and cry: “Free Barabbas at the Passover!” Barabbas appeared to be a folk hero: he was among the rebels who organized an uprising against the Roman authorities, against the annoying invaders. During the uprising, people died and Barabbas was sentenced to death.

Pilate was unable to act against his beliefs. He washed his hands in a demonstrative way, stressing that he was innocent of the blood of this Just Man. However, the symbolic gesture remained a mere gesture. “I am washing my hands of it!” is a phrase we ourselves often use, trying to lie to and comfort our uneasy conscience…

After a severe beating and humiliation, Jesus was could no longer carry His own Cross, collapsing under its weight. A person comes to help Him, whom we only know as the father of Alexander and Rufus, a certain Simon the Cyrene. He was the one who took up the Lord’s Cross. That man in reality had heard God’s calling:

“Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me” (Mark 8:34).

Later, we see the names of Alexander and Rufus when we read the Acts of the Holy Apostles and the Epistle of the Apostle Paul to the Romans. According to Church tradition, they became followers of Christ. That means that Simon bore the Cross for a reason; it signifies that it was no accident he appeared near Christ; it means that this meeting dramatically changed his life.

In any case, a meeting with the Lord means a change of life for each one of us. Although the way our life will change depends on us alone! Frightful words were heard from the Cross:

“And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me?” (Mark 15:34).

Only a few women – the Most Holy Theotokos, Mary Magdalene, and Mary of Cleophas – stood near Him. His most beloved disciple, the future Evangelist John the Theologian, wept tears, but the other Apostles had run away, each his own way. But this betrayal was nothing compared to the loneliness that He suffered, having accepted all the sins of the world together with their consequences, the most terrible of which is man’s Godforsakenness.

Sometimes people who happen to be in difficult situations in life, or those who see the triumph of evil everywhere, fall into despair and rebuke God, saying: “Where were You when the Nazis used their gas chambers in their camps? Where were You when the tragedies occurred in Beslan and in Dubrovka?”

But Christ’s words put everything in its place. At that moment, the Lord was at the most terrible places, including Kolyma, Auschwitz, and Katyn.

There is no state of human despair that the Lord did not experience on the Cross: further evidence of this comes from an examination of the Shroud of Turin. That is why a person who cries out to Him from the depth of his sorrow will always be heard by Him, if he accepts his sufferings as the path to Christ: not as a dead end, but as a door, behind which alone he can find God. The person will find Him, if he calls upon Him from the bottom of his heart.

Anytime we are in despair and say: “My God! My God! Why has Thou forsaken me?” the Lord replies: “You are My beloved son, in whom I am well pleased. I am near you,” because the true Son of God underwent all human sufferings. There is no such terror and no such state of despair that Christ did not experience on the Cross.

The Gospel says:

“And they gave Him to drink wine mingled with myrrh: but He received it not” (Mark 15:23).

Sometimes Roman soldiers did this out of mercy towards those who were crucified. Wine mingled with myrrh sent a person into a twilight sleep, a narcosis. But Christ did not accept this mercy, in order to experience the fullness of suffering.

“And they crucified Him. And the superscription of His accusation was written over, THE KING OF THE JEWS. And with Him they crucify two thieves; the one on His right hand, and the other on His left. And the scripture was fulfilled, which saith, And He was numbered with the transgressors” (Mark 15:25-28).

The Crucifixion put everything in its place. Joseph of Arimathea was not an Apostle. Moreover, he was a member of the council that participated in making the decision to execute Jesus, although the Gospel says that Joseph also waited for the kingdom of God (Mark 15:43). He heard the Lord and believed in Him in secret.

At the most frightening moment, that person openly called himself a disciple of Christ. He, unlike Pilate, decidedly renounced his previous life and went to the governor and asked him to give him the Body of the crucified Christ. Joseph sacrificed his burial vault situated near Golgotha, covered the expenses for organizing the burial, and brought an expensive shroud and myrrh.

He takes the place of the run-away Apostles, along with the women, who also showed extraordinary courage. They loved their Teacher and trusted Him wholeheartedly.

Here we can see a most important characteristic of faith, which is called fidelity, when it seemed there was nothing left to believe in, because the hope of all people was being destroyed right in front of their eyes when Christ was crucified and buried. All people’s hope for the kingship of the Messiah, all their faith in His teaching, seemed to end with His death. What else could be done for Him? It appears that fidelity can be preserved until the end.

Dostoyevsky wrote that even if somebody could prove to him that the truth was not with Christ, he would still stay with Him, and not with the truth.

The Crucifixion was to have demonstrated to everyone that Christ had suffered defeat, to have proven that He was not God, that He did not manage to defeat His enemies, that He did not come down from the Cross, when the people shouted: “Ah, Thou that destroyest the temple, and buildest it in three days! Save Thyself, and come down from the cross” (Mark 15: 29-30). It seemed that the truth that was associated with power and authority was not with Christ. It meant that He was not all-powerful, it meant that He had no power, and that meant there was no Gospel, no truth.

People even now try to persuade themselves that acting according to the Gospel is impossible, because in that case one cannot gain anything, but only lose. Therefore, the Gospel is false. It means that there are some other truths.

So who are we with: are we with these mercantile “truths” or are we still with Christ? This question is relevant to each of us in the same way that it was relevant to Pontius Pilate, Simon of Cyrene, Joseph of Arimathea, Judas Iscariot, and King Herod.

By Fr. Alexei Uminsky

Source: http://www.pravmir.com/to-take-up-your-cross-or-to-wash-your-hands-of-it/

More and more frequently we read about children taking their own lives, having reached a place where they would rather be dead, than live another hour suffering from bullying. Too often parents and teachers have ignored the problem of bullying, dismissing it as nothing more than “kids will be kids”, and “kids can be cruel”.

The truth is that children, from the earliest of age, can be taught to treat other children with kindness, and encouraged to be sensitive to the plight of other children. The youngest can be taught the importance of sharing their toys, and of including other children in their neighborhood games. Even the smallest child can be taught to treat others as he wishes to be treated, and to report incidences of bullying to his teachers and parents, when he sees it happening to other children.

I believe part of the problem may be, at root level, teachers who were bullying others when they were children, and, transferring that childhood experience into how they perceive some of the children under their care. It is only human to have favorites, and teachers are no exception.

When I taught high school, I had my personal favorites. These were high school students who were bright, challenging, and a joy to teach. Juxtaposed to these young people were students who were perhaps slow learners, less attractive, and, in a nut shell, a pain to deal with. Yet, I also knew that each one of them had potential that needed to be encouraged, and that anyone of them could be a late bloomer, and could, with help and attention, succeed beyond any one’s expectation.

I also, as a teacher, never put up with bullying of any sort. First sign of bullying, I would take the bully aside, and make it perfectly clear that this was behavior that would not be tolerated. I remember to this very day a middle school teacher who bullied me, and because this was done in front of my classmates, he encouraged children to bully me, as well. I suffered from dyslexia during a time when little was known about this learning disability, so, like other dyslexics, I was a poor student. My own struggle to compensate made me a public speaker who rarely needed a manuscript, and this translated into my becoming a champion high school and college debater.

Because I also grew tall (6″1″) in a very short period of time, I was uncoordinated as a junior and senior high school student, so was poor in sports. It was not until college that I actually discovered athletic abilities that had previously remained dormant, and took up weight lifting, long distance running, baseball, and volleyball. As a high school teacher, I led the faculty in winning, for the very first time, the traditional volleyball game against the senior class, much to the delight of the underclassmen.

My own youthful struggle with depression and suicidal thoughts, revolving around my perceived failures, and my sense of hopelessness, was offset by one single high school teacher who took me under her wing, and helped me become a champion debater. She believed in me when no one else would. All it takes is that one person, willing to reach out to the child who is suffering. Or, the one child who learns from his parents the importance of treating the bullied child with kindness, and stepping up to defend, and befriend, that child.

Children are all wonderful gifts from God, who are pliable and open, ready to learn from the adults who are their parents, teachers, pastors, and neighbors. They depend on us for comfort, support, AND protection. They are in our care, and God expects us to take this responsibility very seriously. They are the future of our country, our Church, and our world, and must be taught the importance of being kind and generous towards others.

The child that is raised in the ways of the Lord, will in turn raise his/her child in the ways of God. Let us not pass on the sins and failures one generation into the generations to come. Let peace, love, justice, and charity be the hallmark of what we pass on to the next generation, and let us, most importantly, instill in our children the love of Christ.

Finally, let me say this: Many who were bullied as children, grow up bullying others. The pain of having suffered as children never really left them, and rather than becoming loving protectors of others as adults, they become bullies themselves. That some of these individuals who were bullied children are now parents, teachers, police officers, or even clergy, makes it all the more tragic.

No one deserves to be bullied, whether they are an employee bullied at the hands of their boss, a student badly treated by her teacher, a priest bullied by his bishop, or a child bullied by his dad, it is behavior that will one day necessitate being held accountable before the Throne of God.

With love in Christ,

Abbot Tryphon

Source: https://blogs.ancientfaith.com/morningoffering/2018/06/bullying-2/

By Fr. Andrew Lemeshonok

We make our way through life within the framework of our time on earth. The time we have left continues to run forward. The path to eternity begins here, on earthly terms. Yet the eternal life is only in God. As long as I myself know everything, I understand everything; I live in a time that is decaying. But when the Lord acts through me, I begin to defeat this earthly time and eternal life prevails. And then there is no need to hurry, fuss, rush and run...

I remember my own path to God, coming to church. A soul that lived in darkness, which did not know God, saw the light, experienced true joy. After that, I tried to hide somewhere, so that no one would bother me, because I had everything that I ever needed. The Lord gave me life. I found God, and I did not need anything else. My life was complete now that I was with God.

Then, a time comes when you begin to lose God, another life begins; the suffering of the soul begins. The soul grieves that it did not hold on to the grace of God, that it ruined everything with sin and most importantly was ungrateful to the Lord for the gift of life. Yet these torments of the soul should be considered a blessing because they are the shining beacon that is the opportunity to seek God. You cannot suppress the pain that comes with a loss; you cannot distract yourself from it with something of this earth, some errands, worldly cares or joys. The soul can no longer live on this dashboard of secular time which is constantly spinning, circulating and finally stops. Therefore, together our path is towards eternity. When we think about everything and anything, we must measure it with a measure of eternity, and consider whether it pleases God or not.

We must keep in mind that the immortality of the soul is of the utmost importance. And the soul begins to come alive when it is suffering from sin. Until that moment, a person, does not see or notice sin and thinks that he or she is better than other people. And only when a person finally sees the truth, the silence takes over the overly proud state of mind. A person will no longer speak in vain, indulge in self-admiration, but instead will remain silent and try to hold on to God in their heart. And if God is within us, then human words are not needed, instead only silence is needed in order to hear the word of God. I think that we cannot now say to anyone and everyone: "Go to church, pray, partake of the Holy Mysteries ..." It's terrible to say such words. It is nothing like going to the store, or going for a walk... And if the Heavenly Father does not call upon you, you will go nowhere.

The most important thing is that God needs to be within us. Then we will see the meaning of life while undertaking any obedience, even one that requires a broom or a mop. We must remember to “not quench the Spirit” (1 Thessalonians 5:19) and remember to nurture the Spirit of God within us.

May 29, 2018

St. Elisabeth Convent

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Parable of the Day: The Monk Who Lived in Carelessness

Chapter III. Apostle Peter: Miraculous Escape from Prison

To Take Up Your Cross, or to Wash Your Hands of It?

The Danger of Bullying: Why Children Must Be Taught Kindness

"I Found God and Did not Need Anything Else!"

Parable of the Day: A House for a Special Friend

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