With a deep love
for God and the Heavenly Queen, a monk once asked in his sincere prayer, “show
me what mortal in our sinful world lives like the Holy Fathers and what
struggler pleases Thee in his love for Thee and his neighbor.” After his prayer
the Heavenly Queen appeared to him, pointing directly to the Island of Zalit,
where the spirit filled Elder Nikolai lived. “Go there immediately,” She said,
“do not waste time.” The words She spoke to him entered so clearly into his
heart that he was able to write them down after this vision. This is what the
Mother of God told him:
“There lives on the
island a man of great spiritual strength, and he is particularly dear to the
Lord, because he is one from the last times. In him all of you can see the
precious manifestations of our faith and the highest love of Christ, which is
so rare and uncommon. The Elder Nikolai loves Christ and his neighbor so
excessively that nothing could distract him from the love of God. That place on
the island is to be sacred, a Temple of the Throne of God will be erected
there. Ordinary people shouldn’t work at that place; there should be monks with
pure hearts and righteous thoughts. By God’s Will, the departure time of Father
Nikolai to the Abode of God is approaching. There is no person on this sinful
earth who doesn’t need his holy blessing.”
Thus the Heavenly
Queen revealed the otherworldliness of the righteous God bearing Elder Nikolai
Guriyanov.
In 1926 Nikolai
finished Gatchina Pedagogical College and in 1929 he received an incomplete
pedagogical education at the Leningrad Institute, from which he was excluded
for having spoke out at a meeting against the closure of one of the nearby
churches. In 1931 when the Elder was 22, he was arrested by the communist
authorities for serving the Church of Christ and thrown in the prison “Kresty”
(Crosses) in Leningrad. He was sentenced to suffer in the gulag labor camps
near Kiev in Ukraine and spent 7 years in Syktyvkar (Republic of Komi). When
freed, Fr. Nikolai worked as a teacher of mathematics in Tosno because
residence in Leningrad was denied him. Enduring much persecution and risking
his life, he served the Church in Tosno as a Psalm reader. During WWII, Fr.
Nikolai was not mobilized because of a weakness and pain in his feet that was
caused by the severe work forced upon him in the gulags. When German forces
occupied his home district of Gdov, he and other residents were exiled to the
Baltic. In exile, Fr. Nikolai became a student at the Vilnius Theological
Seminary in Lithuania, which opened in 1942. After two semesters of seminary
studies the Elder was consecrated to the priesthood by the exarch metropolitan
Sergius (Voskresenskiy) at Riga Orthodox Cathedral of Christ`s Nativity in
Latvia.
By this time, in Fr. Nikolai’s Russian motherland, all monasteries had been raided; monks and nuns were shot and sent to gulag camps to die. His entire mother Church was liquidated at the hands of Godless atheists. Any signs of religiousness in the country were violently uprooted and all Church Hierarchs, Priests and lay people were silenced, usually by torture and death. The totalitarianism of the Godless government strived at any cost to cut the ground from under the centuries-old tree of Russian Orthodoxy. The preservation of all ancient monastic traditions and other traditions of the Church seemed doomed. While the blood of martyrs was being spilt all around him, Fr. Nikolai continued to serve as a Priest in the Baltic States. It seemed that the mind of Fr. Nikolai was being preserved by God for his Russian people. In a world when monastics were being murdered, Fr. Nikolai preserved strict monastic tradition without any proper training. He was a lover of truth and therefore a stranger to this world. The Lord was forming in him the radical characteristics of an Orthodox Elder, a tradition being suppressed by the authorities around him. He portrayed meekness, longsuffering, love, and purity, imitating his suffering Savior. All these characteristics were instilled in him by God, he had no great spiritual guidance, but developed these virtues through his extreme denial of this world.
When Fr. Nikolai
was forty years old he went back to Leningrad to study at the Theological
Seminary. During this time the Lord called Fr. Nikolai’s soul from this life
and death came upon him. His soul was then lead to Heaven and then shown the
abyss of hell. When gazing upon hell and the people suffering therein, the
righteous Fr. Nikolai cried out in pain, “Lord how to save them?” The Lord
answered him, “Only people living on earth can save them through their
prayers.” Then the Elder began to beg the Lord to send him back to his body so
that he could pray for them. He was then restored to life and he always kept
this vision in mind, being mindful always of his death. He would say, “Do not forget
about your outcome and there will be no sin in your soul.” And close to the end
of his life he told others, “I was ready long ago, it is a sin to remain here,
my relatives are waiting for me: the Tsar and the Empress, Father John of
Kronstadt, Illarion Gdovski, and my mom is waiting.”
In 1958, the
already formed Elder was transferred to the Pskov bishopric as parish priest of
Saint Nicholas’ church on the island of Zalit in Chudskoye lake where he spent
the remaining 42 years of his life; 40 as a priest and then retiring to a small
and humble wooden cell near by. During this whole time, the holiness of the
Elder was kept secret and in obscurity. Only those who knew him saw glimpses of
the otherworldly fervor he possessed.
When the Soviet
government collapsed, the Elder was able to fling open the doors of his humble
cell to receive all those who were weary and heavy laden. During these times,
Russia was baptized a second time. Churches began to open in all the villages
and Monasteries were reborn. Church life began to flourish and Orthodox crosses
began to shine once again over the cities. The Church began to take in many
catechumens and books began to be printed about Christ’s ancient Church and the
mysticism of Orthodoxy. The people of Russia were thirsty for Christ, yet
seventy years of atheist oppression had crippled them. The Soviets had murdered
the Church’s leaders, her elders, and all her holy men. This was the Elder’s
calling and this is why God had set him apart for so long. In a time when Holy people
were scarce and only found in books, the Elder represented a living and
breathing link with Russia’s ancient and spiritually rich past. He was a new
Moses, leading people away from the captivity of the atheist regime. He was the
yeast that helped cause the new bread of Russia to rise from the ashes of a
suppressive government. The Island of Zalit became a spiritual hospital and a
safe haven for those on the weary road of life. The Elder was a spiritual
force, penetrating into the souls of Christ’s followers, and sometimes even
further into the hearts of yesterday’s communists, making them stand with
reverence before God. Thus the Elder not only helped his people, but his
previous persecutors, imitating Christ in every part of his life.
The Elder didn’t talk with people in complicated parables like many false self-proclaiming gurus, but he talked with simplicity and in this God’s will was revealed to the listener. He spoke to the hearts of many from all corners of the earth. He knew what was in the hearts of all who came to him; he clearly saw the past, present, and future of his spiritual children and he would simply great all with what they needed. The Lord gave him the knowledge of man’s inner state. He would never say something that would affect a person’s feelings, but to those who were haughty he would give sound advice. To one man who was very severe to his wife, the Elder simply said to him, “Be softer.” With these words the man walked away with a new revelation about himself. It often happened this way, a man would coming seeking something and leave with a new understanding about himself and a lesson he didn’t expect to hear. Fr. Nikolai was gracious and lenient to the repentant people visiting him. One visitor, standing next to the fence of the Elder’s cottage and tormenting from so much shame, that not only could he not talk to the elder but also couldn’t lift his eyes up on him, suddenly heard the quiet voice of Fr, Nikolai say to a lay sister, “Go, call him.” She went over and invited the tormented man to the Elder. Fr. Nikolai then anointed him and kept repeating: “God’s mercy is with you, God’s mercy is with you…” The oppressive condition of the man thawed and disappeared in this ray of the Elder’s love. However the elder could meet differently those, who didn’t have any repentance: “Don’t visit me anymore.” He told to one pilgrim. These are frightful words to hear from such a great and righteous man.
No space or time
was limited to the otherworldly Elder. He was so immersed in the love of God
that he worked many miracles in His name, including appearing to others in need
of help on the other side of the world. The second conductor of the Chicago
symphony orchestra, arriving in St Petersburg on a tour, visited the Elder and
shared with him his fears. On the eve of his journey his wife got in a
motor-car accident, and this caused a miscarriage to happen. This incident made
the conductor to worry in his soul and have the gloomy idea that these events
might mean that their marriage wasn’t God’s Will. The Elder consoled the
arriving musician and said that his fears are in vain. The next day the happy
husband called to America to share his gladness with his wife. “I know
everything”, answered the wife from the other end of the line. “How do you
know?” – stunned conductor asked. “He came to me in a light sleep at night with
words of love and encouragement.” The Elder performed many miracles like this,
comforting the people. There is no doubt that the Elder has affected the
consciousness of today’s Orthodox Christian, for even the memory of him brings
joy to one’s soul.
Shortly before his
death, the Elder said, “I will fly away on wings, I have huge and strong ones
and I will reach “there” in that moment … and at Home will pray for you all…”
After many miracles of healing paralytics, the blind, those with cancer, and
the mute, the Elder said in his last days, “”Christ is light of my entire life.
He fills all around me and in me. I gave all I could to people, to the people
of God and to Mother Church. Now I am ready and leave to the Sweatiest Savior
of the world – Christ.” Upon his deathbed, the Elder saw the Holy Archangel
Gabriel enter his room with a bouquet of lilies to symbolize the Elder’s purity
and holiness. Seeing this the Elder said, “He has blessed me, and crossed with
this lily!” The Elder then passed away on April 4th 2002.
CONVERSATION