This short familiar passage tells me once again, how important it is to read the Gospel carefully and with prayer, to read the passage several times, as if you want to memorize it. Then you get the wish to understand the meaning and the desire to check the explanations of the words and expressions – and that which was clear after first reading may lead to questions after the fifth reading. Actually, that Gospel fragment does not start from the tenth, but from the ninth verse: «And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others» - and then you begin to understand that the main message of this piece is about the human righteousness and the righteousness of God.
The Pharisee supposes himself pious, because he does
charitable works. He fasts, gives tithe, and does it in a bigger capacity, that
is required by the Law, He probably has to make an extra efforts to do so, for
example fasting – in those times to fast means not to eat at all. Obviously, to
judge and abase your neighbor is forbidden. As for the publican, it is
certainly good that he asks for forgiveness, that he grieves, but it is not
said in the passage, if he is going to change his life as, for example,
Zacchaeus had done. And almost all Gospel commentators say that the Pharisee
not only went home less justified than a publican, but even condemned. Because
God looks on this situation in quite a different way, for Him the condition of
our heart is important. It’s difficult for us to see the interior, but the
external we see quite well.
Prepared by nun Matrona (Lukashova)
St. Elisabeth Convent,
February 4,2017
February 4,2017
CONVERSATION