We have the purpose and the meaning of our lives
— union of man and God and the victory over death. It is a unique season in our
liturgical year now - the time when we get ready for Pascha, when we begin to
talk about resurrection not only from a theoretical standpoint but from our
personal experience — this invaluable experience of living with God, when there
is no death. We need the Lent in order to partake of the great sacrifice that
the Lord makes for the sake of our salvation.
The Lent is not only a healthy diet — one can
binge on lenten food, too. Many people say, "Oh finally, it's Lent, we're
going to eat something delicious! We've had enough fatty and high-calorie meals
so here's a chance for us to become healthier while eating something tasty."
Fast is something radically different: it involves seeing one's insanity and
one's ugliness, as well as working for the sake of resurrection, for a change
and transformation of one's life. Food doesn't matter: you shouldn't be
distracted by food-related issues! Essentially, you have to humble yourself
down and to learn to say no, even if you have a craving for something.
Someone might say, "Oh, the Lent has been so difficult, I have had to
work so hard!" Another person might argue, "Oh, it has been so easy:
I haven't wanted to eat anything, and I have felt so powerful!" Whose
experience is more valuable? The experience of the first person was more
precious because he invested a lot into it. It appears to us that praying,
fasting, and humbling ourselves down is so painful. What else would you expect? Narrow
is the way, which leadeth unto life (cf. Matthew 7: 14). We tread this
path in order to become different and to grow into a God's creation. We have
come to God so as to see our old self perish and our new self, which lives
according to the law of love, to be born. We have come to die and to rise from
the dead.
Archpriest Andrew Lemeshonok
CONVERSATION