How to Explain that the Veneration of the Cross Is not Idolatry?
Question:
How would you answer a Protestant who considered our veneration of the Cross
(bowing down before it and kissing it) to be idolatry?
First we
should consider whether or not bowing down before something or kissing it
entails the worship of adoration that is due to God alone. If we look at the
Scriptures and to Jewish custom, the answer is clearly "No."
Abraham
bowed himself before the people of Hebron (Genesis 23:7, 12); Joseph’s brothers
bowed before him (Genesis 42:6; 43:26, 28); and many other examples could be
cited that show that bowing was an expression of respect, and bowing to idols
is only objectionable because the object in question is in fact an idol, an
image of a false deity. In the second commandment we are told that we cannot
make an idol, nor may we bow down to them, nor may we worship them (Exodus
20:4-5). The Scriptures also make numerous references to people kissing those
that they love. And in Jewish tradition, kissing holy things is a common act
that pious Jews engage in several times every day. In his book, "To Pray
as a Jew," Rabbi Hayim Halevy Donin states:
"Kissing
is a universal sign of affection. It is
an act of love, an expression of endearment, not only between man and woman,
parents and children, but is also the expression of one's feelings for the
ritual objects and the religious duties associated with them.
There are
no religious laws that require us to kiss a ritual or holy object. There is only the force of custom as it
develops through the ages. In varying degrees kissing has become an optional
commonplace among the Jews as an expression of religious devotion at the
following times:
– The tallit [prayer shawl] is kissed just
before putting it on.
– The tefillin [phylacteries] are kissed when
taken them out of their bag and before replacing them in the bag.
– The mezuzah on the doorpost is sometimes
kissed upon entering or leaving a house.
It is done by touching the mezuzah with one's hand and kissing the
fingers that made contact with the mezuzah.
– The Torah is kissed when it passes by in the
synagogue. Here, too, it is often done
by extending a hand to touch the Torah
mantle and then kissing the hand. Some
touch the Torah with the edge of a tallit and then kiss the tallit.
– The Torah is also kissed before one recites
the blessings over it. Here it is done by taking the edge of one's tallit or
the sash that is used to tie the scroll together, touching the outside of the
scroll with it, and then kissing the tallit or the sash. Many people place the tallit or sash to the
very words where the reading is about to begin.
The sages advised against doing this as it may hasten a wearing away or
erasure of the letters. At best, they
recommend touching only the margin area near the line where the reading is
about to begin. In all instances, one should
not touch the Torah parchment with one's bare hand. The custom of not doing so derives from a
special edict issued by the sages prohibiting such contact (Shabbat 14a: OH
147:1).
– The curtain on the Ark (parochet) is kissed
before one opens it, or after closing it when the Torah is put away.
– A siddur [prayer book] and [C]Humash [Jewish
Bible] are kissed before putting them away.
These holy books are also kissed if they are accidentally dropped on the
floor" (From To Pray as a Jew: A Guide to the Prayer book and the
Synagogue Service, (New York: Basic Books [Harper Collins], 1980), p.43f).
And if we
look at how the Israelites treated the Ark of the Covenant, it is clear that
acts of reverence towards holy things like those we show to the Cross are not
at all at odds with their understanding of the Old Testament Law.
The Ark
is referred to as "the Footstool" of God's feet:
"Then
David the king stood up upon his feet, and said, Hear me, my brethren, and my
people: As for me, I had in mine heart to build an house of rest for the ark of
the covenant of the Lord, and for the footstool of our God, and had made ready
for the building" (1 Chronicles 28:2).
"We
will go into his tabernacles: we will worship at his footstool. Arise, O Lord,
into thy rest; thou, and the ark of thy strength" (131[132]:7-8).
And the
Psalms specifically command us to worship (literally, bow before) the Ark:
"Exalt
ye the Lord our God, and worship the footstool of His feet; for He is
holy" (Psalm 98[99]:5).
And we
see that the Israelites in fact did bow before the Ark:
"And
Joshua rent his clothes, and fell to the earth upon his face before the Ark of
the LORD until the eventide, he and the elders of Israel, and put dust upon
their heads" (Joshua 7:6).
Church
tradition directly connects the Cross and the Ark of the Covenant, because the
Ark is the place of Atonement, and while the Ark is referred to as "the
place where His feet have stood" (Psalm 131:7 lxx) and the Cross is the
place were Christ's feet stood, when he made atonement for our sins.
And so
there is nothing in our practice that in any way contradicts the Scriptures.
By Fr. John Whiteford
Source: http://fatherjohn.blogspot.com/2014/03/stump-priest-veneration-of-cross.html
