Orthodox Christian Saints
The Orthodox Church celebrates the Synaxis of John the Baptist and the translation of his right hand from Antioch to Constantinople. According to the Church’ tradition, John the Forerunner of our Lord, was buried in the city of Sebaste, Samaria. Saint Luke the Evangelist wanting to move St John’s whole body to Antioch, was able to obtain and translate only his right hand.
Historians Theodoret and Rufinus mention that the tomb of St. John the Baptist was desecrated in 362, during the Emperor Julian the Apostate reign, and a part of St. John relics burned. What remained intact from Saint’ body was taken to Jerusalem, then to Alexandria, and on May 27, 395 was placed in the church that bears saint John’ name.
The chronicle of John Skylitzes (a Byzantine historian of the eleventh century) states that the right hand of St. John the Baptist was moved from Antioch to Constantinople in 956 by Emperor Constantine the VII or Porphyrogenites (913-959) to be placed in one of the chapels of the Grand Palais, that is in the church of the Most Holy Theotokos of Peribleptos.
At the end of the twelve century, the Russian archbishop Anthony of Novgorod who went on a pilgrimage to Constantinople, mentions in his writings among other treasures of this church, the right hand of St. John the Baptist.
According to Du Cange in 1263, Othon of Ciconia attested the presence of a small piece from St. John’ right hand, in Citeaux Abbey, France. In 1261, Othon aceepted the refuge of the Latin Emperor of Constantinople Baldwin the II and in exchange for a gift, the emperor gave Othon this piece of relic of St John.
In a testimony of the Spanish ambassador Clavijo dated 1404, it is mentioned that the holy hand was still in the church of the Theotokos – Peribleptos in Constantinople. After the fall of Constantinople (in 1453), the hand of St. John the Baptist along with other Church’ treasures were seized by the Turks and kept in the imperial treasury.
In some Turkish fiscal archives from 1484 kept in Topkapi, it is noted that Sultan Bayezid the II (1481-1512) sent the hand of St. John to Hospitallers from Rhodes, (who occupied this island during the first quarter of the fourteenth century), in order to earn their favor. Later, the Hospitallers took the relics to the island of Malta, where they established their qurter.
In 1799, St. John’ hand was translated from Malta to Gatchina (Russia) when the Russian Emperor Paul the I (1796-1801) became the Grand Master of the Order of Malta, but also due to threats of war from Napoleon. This event is also mentioned in the Russian sinaxaryum, from October 12. From 1799, the relics stayed in the possetion of the Russian tsars, but in 1917, they were taken out of the country by Maria Feodorovna, fearing the anger of the Bolsheviks. Since 1917, the right hand of John the Baptist was preserved in Germany, then in Yugoslavia and presently is found in the Monastery Church of Cetinje from Montenegro.
In June 2006, during a two weeks period, the right hand of St. John the Baptist returned in procesion to Russia. Hundreds of thousands of pilgrims venerated the holy relics in the cathedral dedicated to our Savior from Moscow. After Moscow and Nizhny Novgorod, the holy relics were brought for veneration to Yekaterinburg, Rostov, Minsk, Saint-Petersburg and Kiev(Ukraine). On July 16, the holy relics of St. John returned to Montenegro.
However, it seems that part of the right hand of St. John offered by Sultan Baizid the II to the Order of Hospitallers, returned to the Ottoman Turks in the late sixteenth century. This piece is currently preserved in Topkapi [Palace] museum, in Istanbul.
It is surprising to find Christian sacred relics in the possession of a sultan… Pehaps because in the Qur’an, St. John the Baptist is called Yahya, the profet that precedes Isa (Jesus).
The holy relics, as they are preserved today, are placed in a medieval metal ouches [case], modeled in the shape of an arm with realistic artistical accents. This ouches is undoubtedly the work of a Venetian workshop, as the case is inscripted with two silver marks: one representing the Venetian lion and the 2nd mark is a Maltese Cross – sixteenth century style, the era when the Order of Hospitallers became the Knights of Malta.
The finger gesture is a sign of blessing – commonly found in the Byzantine art, but also a gesture by which Saint John points at Christ as “the Lamb of God”. The ouche bares three inscriptions: one around the wrist noting: “the hand of John the Baptist”, a second on the index finger, referring to the sermon of St. John depicting Christ as the Messiah: “Behold, the Lamb of God”, and a third inscription located on the elbow which mentions the name of a certain monk: “A prayer of God’s servant Daniel.”
Small pieces from the right hand of St. John are also found in the Monastery of Dionysiou from Mount Athos, and the Coptic Monastery of Saint Macarius the Great from Sketis, Egypt.
- The Protector of Children
- My Burden is Light...
- Excerpts from Sermons: The Lord Wants to Heal Us
- Becoming an Orthodox Monk
- Analyzing the early monastic traditions
- Top 5 Blog Posts of the Week of January 23th
- The Story and Miracles: The Veneration of the Chai...
- Why Orthodox Christians Stand During Divine Servic...
- Excerpts from "Family Life" by Elder Paisios the A...
- The Life of St. Equal to the Apostles Nina, Enligh...
- Icons of St.John The Baptist from the workshops of...
- Three stories from The Holy Fathers
- Some Words about Obedience
- Illness and the Work of Perfection
- St. Martyr Tatiana of Rome, and Those who Suffered...
- Judge and Victim: The Two Images of Christ
- "Understandest thou what thou readest?" The Role o...
- "Why Orthodox Christianity should not change with ...
- St. Theophan the Recluse, the Bishop of Vladimir a...
- Top 5 Blog Posts of the Week of January 16th
- Excerpts from Sermons: "We came in this world to b...
- Why Baptizing Infants Is Biblical?
- The right hand of Saint John the Baptist
- The Origin and Cause of Pain
- 7 Miracles of Christ involving water
- Understanding The Theophany Icon
- Why was baptized He Who didn't need the Baptism?
- Ministry Update: The Church in Honor of St. John o...
- A Word on the Feast Day of the Holy Theophany
- The Nativity in the Sunday School of St. Elisabeth...
- Excerpts from "Family Life" by Elder Paisios the A...
- A handwritten letter of St. Seraphim to Archimandr...
- Saint Seraphim of Sarov as a Model for our Lives
- Top 5 Blog Posts of the Week of January 9th
- The Life of St. Basil the Great, the Archbishop of...
- The Circumcision of Christ and His Humanity
- Iconographic Analysis of the Icon of The Nativity ...
- In Anticipation of the Nativity
- Cloisonné enamel: Embossed decor of ceramics
- "The Holy Rus’" Fair will take place in Serbia
- Is suffering absolutely evil?
- The Techniques and Details: Creating Orthodox Icon...
- Astrology is Astrolatry: Christian view on Astrolo...
- Clergy Etiquette in the Orthodox Church
- Orthodox Christmas: Why is the date different arou...
- Sunday After Christmas: Joseph the Betrothed, Jame...
- The Christian View on Medicine
- Beginning the Way of the Cross
- Photo Blog: The Sacrament of the Holy Unction
- 39 Lessons of Saint John Chrysostom on Raising Chi...
- Seven Announcements of Archangel Gabriel
- Mystery of the Incarnation of Christ
- Reflections on the Holy Scripture: Matthew, Chapte...
- The life of The Greatmartyr Anastasia, the Deliver...
- What is the meaning of the domes in the Orthodox C...
- The New Year: The Mystery of Time
- Autobiographical texts of St. John of Kronstadt
- ▼ January (57)
- ► 2016 (336)