Sleep is a natural
process, vital for every human’s body. The Book of Ecclesiastes claims that “a
dream cometh through the multitude of business” (Eccl. 5:3), thus linking the
presence and contents of dreams to the activity of the brain.
However, the Holy
Scripture contains other information on dreams, too. The Old Testament mentions
multiple times that the Lord revealed His will to prophets and other chosen
people through dreams. We can name Abraham (cf. Gen. 15:12), Jacob (cf.: Gen.
28:12), Joseph (cf.: Gen. 37:6), and at a later time Prophet Daniel (cf.: Dan.
7:1). The point of those visions is explained pretty well in the Book of Job,
which emphasizes their extraordinary importance for the person whom the visions
are given to. The Lord speaks “in a dream, in a vision of the night, when deep
sleep falleth upon men, in slumberings upon the bed; then he openeth the ears
of men, and sealeth their instruction, that he may withdraw man from his
purpose, and hide pride from man. He keepeth back his soul from the pit, and
his life from perishing by the sword.” (Job 33:15–18). There are mentions of
dreams sent by God in the New Testament, too. First of all, the visions of the
Righteous Joseph who saw an Angel in his dream inform him about the imminent
attempt to murder Baby Jesus, as well as the dream of Pontius Pilate’s wife
who, according to Holy Evangelist Matthew, “suffered many things that day in a
dream because of him.” (cf. Matthew 27:19).
At the same time,
the Divine Revelation doesn’t always have the same positive attitude to human
dreams. It warns people against blind acceptance of everything they see in a
dream. The Book of Prophet Jeremiah states, “Behold, I am against them that
prophesy false dreams, saith the Lord, and do tell them, and cause my people to
err by their lies, and by their lightness; yet I sent them not, nor commanded
them: therefore they shall not profit this people at all, saith the Lord.”
(Jer. 23:32), and further continues, “Let not your prophets and your diviners,
that be in the midst of you, deceive you, neither hearken to your dreams which
ye cause to be dreamed” (Jer. 29:8).
According to Saint
Philaret of Moscow, the “plot” of a dream doesn’t have benign origins
sometimes. This is what he writes, “…dreams are different. They can be rooted
in various bodily states, especially the nerves, in the heart, in one’s
thoughts and fantasies, whence come waking dreams, and finally, in the
influences of the spiritual realm, be they pure, mixed, or impure. You’ve got
to check your dreams several times to determine what they are worth.” Saint
Isaac of Syria goes into even more detail, “Sometimes, the enemy shows a dream
to a person, pretending that it is a revelation from God… he does everything he
can in order to grab at any chance to persuade that person and to make him just
for a little while agree with the enemy so as to fall into his trap.”
Consequently, trusting your dreams blindly may lead to a disastrous outcome.
According to the
Holy Fathers, one must always inspect the thoughts that come from outside,
including those that come in dreams. Unfortunately, due to the imperfection of
his spiritual and moral nature, a human being is unable to distinguish a
God-sent dream from a devil-inspired one. That is why, according to Blessed
Diadochos of Photiki, we should not trust any dream at all, “If we adhere to
this rule and fail to accept a dream sent to us by God, the all-loving Lord
won’t be angry with us, knowing that we do so for fear of the devil’s snares.”
Furthermore, the
Holy Tradition unanimously condemns attempts to interpret dreams and predict
the future based on them. If one pays too much attention to his dreams, he will
sooner or later drift towards superstition, and then, as a result, will lose
his faith in God. Sadly, for this kind of people the defining factor in their
lives isn’t God’s will expressed by the Church but their own dreams. If one
trusts his own dreams more than God, he will continue to get farther and
farther from the only path leading to salvation. He will bring his actions in
line with the interpretations of his dreams, thus essentially becoming a puppet
in the hands of the evil forces.
By Andrei Muzolf
Translated by The Catalog of Good Deed
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